The Phœnician origin of Britons, Scots & Anglo-Saxons : discovered by Phœnician & Sumerian inscriptions in Britain, by preroman Briton coins & a mass of new history : with over one hundred illustrations and maps
274 PHGNICIAN ORIGIN OF BRITONS & SCOTS
and his name “‘ Zacharias,’ which has no meaning in Hebrew, is apparently the Sumer title of Sakhary “ Baptist,” with the personal affix as or “one,” corresponding to the English ist.”
The presence of Gentile Sun-priests in the temple on Mt. Moriah at Jerusalem is explained by the fact that, besides the name ‘ Moriah ’—which is recognized as meaning “Mount of the Morias or Amorites ’’'—that temple, long before the occupation of Jerusalem by David and its rebuilding by Solomon, was a famous ancient Swn-temple of the Hittites or Morites. Ezekiel says, “‘ Jerusalem, thy father was an Amorite, and thy mother an Hittite.’* And Jerusalem, the ““IRUSLM” of the Hebrews, was already “a holy city ’ under that non-Hebrew name, and called by its Hittite king about 1375 B.c. (i.c., over three centuries before the time of David), in his still existing original official letters, ‘‘ The city of the Land of Uvusalim, the city of the Temple of the Sun-god Nin-ib-u-su ’’*—wherein the latter part of the name (/b-w-sw) appears now to disclose the title of the pre-Israelite inhabitants of Jerusalem, the “* [bus ” of the Old Testament Hebrew, the “ Jebus-ites ”’ of our English translation. This Hittite (or Jebusite) king of Jerusalem, who is regarded as a kinsman of the Aryan Kassi princes of Babylonia, * bore the Gentile name of Er7khi or Urukhi-ma,° and was obviously a Sun-Fire worshipper. In his official letters to Aken-Aten, to whom he was at the time tributary, he addressed that Sun-worshipping Pharaoh, who, it will be
2 ve
1 Encycl. Biblica, 3200. * Ezekiel, 16, 3 and 45. ; ‘ Amarna Letters found in Aken-Aten’s archives. AL(W) 183, Berlin No. 106, lines 15, 16. Text reads: ‘‘ Al mat U-ru-sa-lim-u li, al Bid an
Nin-Ib-u-suw mu.”
4 Similarly, in the other Amarna reference to this temple AL(W) No. 55 (Brit. Mus. 12) 1. 31, the word read “‘ Nin-b” is followed by “ biz.” “Tb” and *‘ Nin-ib”’ are defined as the Sun-god Uras (Br. 10480, etc.). “Tb” also means “ enclosure,’’ temple (Br. 10488 and M.D. 1146) and ‘seer or priest ’’ (Br. 10482). b-u-Su thus would mean “ Temple priest of Winged Sun.”’ ‘‘ Jb-w§"’ is also defined as Jb + “‘ Thresher-of-Corn ” (Br. to49r and 4713) and the Jebusite king had his threshing floor on Mt. Moriah (2 Sam. xxiv, 16, etc.).
® Kassi princes were staying with him and he defended them: AL(W), 180 Il. 32, ete.
5 The first element Ey or Uv is the Sumerian for “ man or hero” (Br. 5858) and thus disclosed as Sumer source of Greek ’Eyos, Sanskrit and Latin Viv, Gothic Vey, Anglo-Saxon Il’eve and English “ hero.”