Shakti and Shâkta : essays and addresses on the Shâkta Tantrashâstra

SHAKTI AND SHAKTA

not concerned here with any popularerrors that there may be. After all, when we deal with a Shastrik term it is to the Shastra itself that we must look for its meaning. Shakti comes from the root Shzk “to be able,” “to do”. It indicates both activity and capacity therefor. The world, as world, is activity. But when we have said that, we have already indicated that it is erroneous to confine the meaning of the term Shakti to any special form of activity. On the contrary Shakti means both power in general and every particular form of power. Mindis a Power: so is matter: Mind is constantly functioning in the form of Vritti. Reasoning, Will and Feeling (Bhava) such as love, aversion, and so forth are all aspects of Mind-power in its genera! sense. Force is power translated to the material plane, and is therefore only one and the grossest aspect of Shakti or power. But all these special powers are limited forms of the great creative Power which is the Mother (Ambika) of the Universe. Worship of Shakti is not worship of these limited forms, but of the Divine will, knowledge and action, the cause of these effects. That Mahashakti is perfect consciousness (Chidripini) and Bliss (Anandamayi) which produces from Itself the contracted consciousness experiencing both pleasure and pain. This production is not at all a ‘‘ whim”. It is the nature (Svabhava) of the ultimate-

Bliss is Love (Niratishayapremispadatvam inandatvam). The production of the Universe is an act of love, illustrated by the so-called erotic imagery of the Shistra. The Self loves itself whether before, or in, creation. The thrill of human love which continues the life of humanity is an infinitesimally small fragment and faint reflection of the creative act in which Shiva and Shakti join to produce the Bindu which is the seed of the Universe,

I quite agree that the worship of mere Force is Asurik and except ina transient sense futile. Force however may be moralizec by the good purpose which it serves. The antithesis is not rightly between Might and Right but between Might in the service of Right and Might in the service of wrong. ‘To worship force merely is to worship matter. He however who worship the Mother in Her Material forms (Sthilaraipa) will know that She

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