The Phœnician origin of Britons, Scots & Anglo-Saxons : discovered by Phœnician & Sumerian inscriptions in Britain, by preroman Briton coins & a mass of new history : with over one hundred illustrations and maps, str. 380

344 PHCENICIAN ORIGIN OF BRITONS & SCOTS

“May the god of Herbs, the Assembler of God and man Deliver such and such a man, the son of his God, And may he be saved ! "2

Fic. 63. Archangel TaS interceding with God Indara for sick man attacked by Dragon of Death. From Hittite Seal of about 2,500 B.c. (After Delaporte.)*

Note bed of sick man, end SHURE Goat of Indara; and cp. Psalm xxxiv, 6-7.

The Circles (cups) aboye man= Muru or ‘* Amorite™’; and Sumer sign aboye dragon—“* Raven of Sin-Fire”’ (Br., 2227), Lax or Lakh @ Fire "= Luc t-fer,”’ or Loki.

Then the archangel Tas, hearing this prayer, repairs to his Father in Heaven, ‘“‘ The Good Shepherd who rests not, who causeth mankind to abide in safe ty; °* and presents the prayer :

“ The Son Tas has regarded him [the supplicant}.

To his Father Ia, into the house he descends‘ and says :

“O my Father, the Evil Curse like a demon has fallen on the

man !’

Ta to his son made answer

‘Go my son, Son Tas !

Take the man to the House of Pure Sprinkling,

And remove his ban, and expel his ban.’ ”>

Or Ia or Indara replies :-—

oe

O Son Tas, substance of mine, Go, my Son !

Before the [Cross of the ?} Sun-god_ take his [the afflicted hand,

Repeat the spell of the pure hymn !

Pour the (cleansing) Waters upon his head |’

on (ae)

Or :—“ Go, my Son Tas ! Let the Fire [-Cross ?] of the Cedar tree, The tree that destroys the wickedness of the incubus,

1S.H.L., 468. 2 D.C.O. (L) pl. 82. 406. 37L.SSP, 245. 1 Here “‘ descends’ is used, when Ia or Indara is supposed to reside the Waters. 5 SRL, 472s Ib., 516.

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