Principles of western civilisation

512

WESTERN CIVILISATION

Chinese, 27, 28, 448, 449, 450

Christianity, in theories of Nietzsche and of Marx, 125-31; conditions at vise, 200-4; evolutionary principles in relation to ancient philosophy, 204-23; the fundamental antinomy in, 210 ef seg.; principles involved in early heresies, 216-22; evyolutionary significance of concepts, 219; slavery, 226-29; persecutions in Roman State, 230-31; character of its persecutions for heresy, 246-48 ; problem of Middle Ages, 248-53, 256-74, 284-87, 288-91, 296-302, 309-10, 320-26, 329-34; efforts to return to stand-point of ancient philosophy, 216-22, 293-97; principles in modern world - conflict, 339-88 ; modern evolutionary position in thought, 390-401; in challenge of ascendency of present in economic process, 404-73

Church, R. W., 227, 268

Cicero, 168, 198

Citizenship in ancient civilisations, character of Greek and Roman, 158-77; exclusiveness of, 165-73, 180-82; military significance of, 172-76, 182, 192-93

Civitas, Roman, 208

Clarke, W., 92, 100; on the Old Radicalism in England, 16-17; on “Manchesterism,” 22-23

Claudius, 173

“Clericis Laicos” Bull, 255, 276, 279, Ap.

Clinias of Crete, 175

Cluny, monks of, 237, 268, 274

Cobden, R., 364, 415, 438

Columbus, 295

Common, T., 93, 128

Condillac, 70, 71

Condorcet, 9, 14, 83

‘*Confessions’’ in Reformation movement, 314

Constantine V., 259

Constantius, 259

Constitutions of Clarendon, 255, 277

Copernicus, 295

Corporations. See Trusts

Courtney, W. L., 148, 187

Cousin, 83, 183

Cromwell, 314, 318, 319, 322, 323, 358

Cunningham, W., chester school, 24

176; on Man-

D'Alembert, 14, 71, 114 Darwin, C., 15, 32-36, 38, 39, 40, 41,

42, 44, 48, 49, 50, 51, 61, 81, 82-83, 124

Darwin, F., 15

Darwinian hypothesis, relations in modern thought, r5 ; as it left Darwin’s hands, ascendency of present, 32-38 ; subsequent developments, ascendency of future, 39-64

Davidson, J., 364

Decian persecution, 230

Déclaration des droits de l'homme et du citoyen (1793), 114, Ap.

Declaration of Independence of United States, 114, Ap.

Deists, English, 8, 396-97

Democracy, underlying principle in the past, 3-12, 16-20, 24-29, 68-96, 99-134 ; ancient and modern, 19-24, t1g ; Utilitarian position no advance on Greek theory of society, 76-79, 94-96 ; English origin of, ro1-r10; ‘* Natural Rights,’’ 104-19 ; conception of, in England and United States, 18, 119; and religion in French thought, 123-25; and religion in German thought, 125-31 ; and party government, 347-53; and intellectual freedom, 353-56; its principle of political equality, 103-5, 129-31, 357-61; from Nietzsche'sstand-point, 128-31; ultimate cause behind, 357; and modern liberalism, 362-68 ; and economic equality, 370-75; historic process carrying it beyond nationality, 376-88, 457-73; and labour in international trade, 434-54; and challenge of ascendency of the present in economic process, 456-73

Dickson, W. P., 158, 178

Diderot, 9, 14, 71, 114

Dill, S. 167

Diocletian persecution, 230

Divine Right, 106, 238, 321-24; Pitt on, 13-14

Donald, R., 420

Dowden, E., 187

Drama, 147, 148, 187

Draper, J. W., 233-34

Dumont Arséne, 132-33; on depopulation in France, 124; democracy, 124, 132-33; ‘‘l'hypothése Dieu,” 124

East India Company, 441

Economie factor in history. See Economics Economics, theory of economic the ruling factor in history, to, 11, 29, 7I, 88, 92, 330-31; the Man-