Shakti and Shâkta : essays and addresses on the Shâkta Tantrashâstra
TANTRAS AND THEIR SIGNIFICANCE
any particular case depends on considerations of personal capacity and temperament, race and faith. For the Hindu there is the Agama which contains forms of discipline which his race has evolved and are therefore prima facie suitable for him. This is not to say that these forms are unalterable or acceptable to all. Others will adopt other forms of Sadhana suitable to them. Thus, amongst Christians, the Catholic Church prescribes a full and powerful Sadhana in its sacraments (Sangskara) and worship (Pfija, Upasana), meditation (Dhyana), rosary (Japa) and the like. But any system to be fruitful must experiment to gain experience. The significance of the Tantra Shastra lies in this that it claims to afford a means available to all, of whatever caste and of either sex, whereby the truths taught by Vedanta may be practically realised.
The Tantras both in India and Tibet are the expression of principles which are of universal application. The mere statement of religious truths avails not. What is necessary for all is a practical method of realization. This too the occultist needs. Further the ordinary run of mankind can neither apprehend, nor do they derive satisfaction from mere metaphysical concepts. They accept them only when presented in personal form. They care not for Shinyata the Void, nor Sachchidananda in the sense of mere Consciousness—being—bliss. They appeal to personal Bodhisattvas, Buddhas, Shiva, Vishnu, Devi who will hear their prayer, and grant them aid. Next they cannot stand by themselves. They need the counsel and guidance of priest and Guru and the fortifying virtues of the sacraments. Then again it is not enough for them to meditate, to uplift their minds in homage to the great Spirit. They need a definite picture of their object of worship, such as is detailed in the Dhyana of the Devatas, an image, a Yantra, a Mandala and so forth, a developed ritual and pictorial religion. These natural tendencies become accentuated in
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